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Chapter 1: Problem 9

In England in 1880, the Roman Catholic father of a child born of a Baptist mother would probably have been legally allowed to do all of the following EXCEPT: A. ignore the child's religious education. B. bring up the child as a Roman Catholic. C. bring up the child as a Baptist. D. make sure that the child was brought up very religiously. E. abrogate his authority without reason.

Short Answer

Expert verified
E. abrogate his authority without reason

Step by step solution

01

Analyze Option A

Option A, 'ignore the child's religious education,' - In 1880 England, there probably weren't any laws forcing the father to engage in his child's religious education. So, this choice is possibly allowed.
02

Analyze Option B

Option B, 'bring up the child as a Roman Catholic,' - The father being a Roman Catholic would likely have the legal right to bring up his child in his own faith. So again, this choice is possibly allowed.
03

Analyze Option C

Option C, 'bring up the child as a Baptist,' - The mother is Baptist. Therefore, even though the father is Roman Catholic, he probably still had the legal right to bring up the child in the mother's faith if he chose. So this option is allowed.
04

Analyze Option D

Option D, 'make sure that the child was brought up very religiously,' - The father would likely have had the legal right to ensure that his child is brought up religiously. This right wasn't likely restricted to any particular religion, so this option is allowed.
05

Analyze Option E

Option E, 'abrogate his authority without reason,' - This means that the father would give up his rights or authority over his child for no particular reason. This is likely not legally allowed as there were probably laws protecting the rights of the child to have a guardian, which in this case, is the father. Legally, a parent just deciding to give up responsibility for their child would be problematic. Thus this option is likely not allowed.

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Most popular questions from this chapter

The Supreme Court regards the truth or falsehood of religious beliefs as A. of no legal consequence. B. the primary factor that determines whether they are protected under the First Amendment. C. an issue to be determined by historical authorities. D. the basis of individual moral responsibility. E. the foundation of all legal systems.

In applying the best interest standard, all of the following might be considered EXCEPT: A. the length of time the parents have been married. B. any embarrassment the name might cause. C. the length of time the surname has been used by the child. D. the preservation of the child's relationship with the custodial parent. E. the preservation of the child's relationship with the noncustodial parent.

Where the American courts have acted in disputes involving religion and a child, the decision has chiefly been determined by a A. concern for the best interest of the child. B. preference for the religion of one of the parents. C. concern for the welfare of the mother of the child. D. concern not to favor one religion over another. E. preference for a more established religion.

All of the following are mentioned as disadvantages of the nuisance theory EXCEPT: A. the courts’ tendency to tolerate pollution in an effort to balance equities. B. ignoring the permanent harm done to the public. C. the plaintiff’s requirement to show “special injury” when a lawsuit is a public type. D. invoking the “coming to the nuisance” doctrine. E. the statute of limitations.

In order to avoid being branded as a cult, a new religion in the United States is at an advantage when its A. recommended lifestyle is conventional. B. founder and leader is still alive. C. beliefs are common in Eastern churches. D. fundamental tenets challenge Western dogma. E. history and heritage contradict national norms.
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